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A nonviolent revolution is a revolution using mostly campaigns of civil resistance, including various forms of nonviolent protest, to bring about the departure of governments seen as entrenched and authoritarian. While many campaigns of civil resistance are intended for much more limited goals than revolution, generally a nonviolent revolution is characterized by simultaneous advocacy of democracy, human rights, and national independence in the country concerned. In some cases a campaign of civil resistance with a revolutionary purpose may be able to bring about the defeat of a dictatorial regime only if it obtains a degree of support from the armed forces, or at least their benevolent neutrality. An effective campaign of civil resistance, and even the achievement of a nonviolent revolution, may be possible in a particular case despite the controlling government taking brutal measures against protesters; the commonly held belief that most revolutions which have happened in dictatorial regimes were bloody or violent uprisings is not borne out by historical analysis. Nonviolent revolutions in the 20th century became more successful and more common, especially in the 1980s as Cold War political alliances which supported status quo governance waned. In the 1970s and 1980s, intellectuals in the Soviet Union and other Communist states, and in some other countries, began to focus on civil resistance as the most promising means of opposing entrenched authoritarian regimes. The use of various forms of unofficial exchange of information, including by samizdat, expanded. Two major revolutions during the 1980s strongly influenced political movements that followed. The first was the 1986 People Power Revolution, in the Philippines from which the term 'people power' came to be widely used, especially in Hispanic and Asian nations. Three years later, the Revolutions of 1989 that ousted communist regimes in the Eastern Bloc reinforced the concept (with the notable exception of the notoriously bloody Romanian Revolution), beginning with the victory of Solidarity in that year's Polish legislative elections. The Revolutions of 1989 provided the template for the so-called color revolutions in mainly post-communist states, which tended to use a color or flower as a symbol, somewhat in the manner of the Velvet Revolution in Czechoslovakia. In December 1989, inspired by the anti-communist revolutions in Eastern Europe, the Mongolian Democratic Union (MDU) organized popular street protests and hunger strikes against the communist regime. In 1990, dissidents in the Azerbaijan Soviet Socialist Republic started civil resistance against the government, but were initially crushed by Red Army in the Black January massacre. Recent nonviolent revolutions include the Orange Revolution in Ukraine, which was highlighted by a series of acts of civil disobedience, sit-ins, and general strikes organized by the opposition movement. == Overview == The beginnings of the nonviolence movement lie in the satyagraha philosophy of Mahatma Gandhi, who guided the people of India to independence from Britain. Despite the violence of the Partition of India following independence, and numerous revolutionary uprisings which were not under Gandhi's control, India's independence was achieved through legal processes after a period of national resistance rather than through a military revolution. According to the socialist Fourth International, Karl Marx acknowledged a theoretical possibility of "peaceful" revolutions, but the Fourth International articles also say "The development and preservation of good relations with the military forces is one of the absolute priorities of preparatory revolutionary work". Some have argued that a nonviolent revolution would require fraternisation with military forces, like in the relatively nonviolent Portuguese Carnation Revolution.〔(Dan Jakopovich: Revolution and the Party in Gramsci's Thought: A Modern Application. )〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Nonviolent revolution」の詳細全文を読む スポンサード リンク
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